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      These words ran from mouth to mouth.

      [317] Douay in Le Clerc, ii. 321; Cavelier, Relation. given by J. Vigor in appendix to Histoire du Montral

      [4] Mmoires Autographes de M. Olier, cited by Faillon, in Histoire de la Colonie Fran?aise, I. 384.299 Jogues left Three Rivers about the middle of May, with the Sieur Bourdon, engineer to the Governor, two Algonquins with gifts to confirm the peace, and four Mohawks as guides and escort. He passed the Richelieu and Lake Champlain, well-remembered scenes of former miseries, and reached the foot of Lake George on the eve of Corpus Christi. Hence he called the lake Lac St. Sacrement; and this name it preserved, until, a century after, an ambitious Irishman, in compliment to the sovereign from whom he sought advancement, gave it the name it bears. [5]

      Mademoiselle Jeanne Le Ber belonged to none of these sisterhoods. She was the favorite daughter of the chief merchant of Montreal, the same who, with the help of his money, got himself ennobled. She seems to have been a girl of a fine and sensitive nature; ardent, affectionate, and extremely susceptible to religious impressions. Religion at last gained absolute sway over her. Nothing could appease her longings or content the demands of her excited conscience but an entire consecration of herself to heaven. Constituted as she was, the resolution must have cost her an agony of mental conflict. Her story is a strange, and, as many will think, a very sad one. She renounced her suitors, and wished to renounce her inheritance; but her spiritual directors, too far-sighted to permit such a sacrifice, persuaded her to hold fast to her claims, and content herself with what they called poverty of heart. Her mother died, and her father, left with a family of young children, greatly needed her help; but she refused to leave her chamber where she had immured herself. Here she remained ten years, seeing nobody but her confessor and the girl who brought her food. Once only she emerged, and this was when her brother lay dead in the adjacent room, killed in a fight with the English. She suddenly appeared before her astonished sisters, stood for a moment in silent prayer by the body, and then vanished without uttering a word. Such, says her modern biographer, was the sublimity of her virtue and the grandeur of her soul. Not content with this domestic seclusion, she caused a cell to be made behind the altar in the newly built church of the Congregation, and here we will permit ourselves to cast a stolen glance at her through the narrow opening through which food was passed in to her. Her bed, a pile of straw which she never moved, lest it should become too soft, was so placed that her head could touch the partition, that alone separated it from the Host on the altar. Here she lay wrapped in a garment of coarse gray serge, worn, tattered, and unwashed. An old blanket, a stool, a spinning-wheel, a belt and shirt of haircloth, a scourge, and a pair of shoes made by herself of the husks of Indian-corn, appear to have formed the sum of her furniture and her wardrobe. Her employments were spinning and working embroidery for churches. She remained in this voluntary prison about twenty years; and the nun who brought her food testifies that she never omitted a mortification or a prayer, though commonly in a state of profound depression, and what her biographer calls complete spiritual aridity.The bishops success at court was triumphant. Not only did he procure the removal of Avaugour, but he was invited to choose a new governor to replace him. * This was not all; for he succeeded in effecting a complete change in the government of the colony. The Company of New France was called upon to resign its claims; ** and, by a royal edict of April, 1663, all power, legislative, judicial, and executive, was vested in a council composed of the governor whom Laval had chosen, of Laval himself, and of five councillors, an attorney-general, and a secretary, to be chosen by Laval and the governor jointly. *** Bearing with them blank

      governor of Three Rivers 1,200. It is clear, however, that le 12me daoust. 1667

      Two days after the hetaeria assembled at Lamons home. The house, where for many generations a large bleaching business had been carried on, stood on the side of the Museium. All the water used was laboriously drawn up by slaves or beasts of burden; but on the other hand the dust of the city did not rise here, so the cloth could be dried in the open air, and moreover there was no trouble with road-inspectors on account of the waste-water. It ran down the hill-side unheeded.

      [286] Lettre de Beaujeu au Ministre, 20 Oct., 1684.


      At La Flche, in Anjou, dwelt one Jr?me le Royer de la Dauversire, receiver of taxes. His portrait shows us a round, bourgeois face, somewhat heavy perhaps, decorated with a slight moustache, and redeemed by bright and earnest eyes. On his head he wears a black skull-cap; and over his ample shoulders spreads a stiff white collar, of wide expanse and studious plainness. Though he belonged to the noblesse, his look is that of a grave burgher, of good renown and sage deportment. Dauversire was, however, an enthusiastic devotee, of mystical tendencies, who whipped himself with a scourge of small chains till his shoulders were one wound, wore a belt with more 189 than twelve hundred sharp points, and invented for himself other torments, which filled his confessor with admiration. [1] One day, while at his devotions, he heard an inward voice commanding him to become the founder of a new Order of hospital nuns; and he was further ordered to establish, on the island called Montreal, in Canada, a hospital, or H?tel-Dieu, to be conducted by these nuns. But Montreal was a wilderness, and the hospital would have no patients. Therefore, in order to supply them, the island must first be colonized. Dauversire was greatly perplexed. On the one hand, the voice of Heaven must be obeyed; on the other, he had a wife, six children, and a very moderate fortune. [2]


      intended to massacre the French as soon as their presence


      "I am told that you have been uneasy about my pretended marriage. I had not thought about it at that time; and I shall not make any engagement of the sort till I have given you reason to be satisfied with me. It is a little extraordinary that I must render account of a matter which is free to all the world.